About eight years ago I saw a man dressed in monk’s robes walking down the street in
Mostly, I saw him around the
Once, I saw him on
Eventually, my curiosity led me to Google “
A few days ago I attended the premiere screening of a documentary about Brother Michael David.
Sacred as Folk
was made by first-time filmmakers Matt Petty and David Steele. Both of them are
adjunct professors of music at Northwestern
State University .
I wanted to see the documentary primarily to get answers to some of the questions I’ve had about Brother Michael David. The stories people who have known him for decades tell about him in the film satisfied a lot of my curiosity, but removing some of the mystery did not make Brother Michael David any less interesting. He more than lives up to his public persona. The vignettes with Brother Michael David at his home (which he named “Our Lady of theLake Hermitage ”)
are wonderful. He’s almost like a fairy-tale character, like a wizard, like a fey Obi-Wan Kenobi, but the
documentary reminds us that he’s a human in the real world.
Brother Michael David is known, by some, as “The Drunk Monk.” There’s a scene in which one of Brother Michael David’s longtime peers talks about his alcoholism and the effect it’s had on him. That was a little uncomfortable to watch, especially since Brother Michael David was in the audience, but I think a straightforward acknowledgement of that problem gave the film and the character it portrays a depth that would have been missing if the film had only been a series of lighthearted episodes about the lovable local eccentric.
The film touches on his religious beliefs, but not as much as you might think it would given its title and his vocation. Brother Michael David’s spirituality seems more eclectic and fluid than what I would expect from a Christian monk, though it’s about what I would expect from an artist who came of age in the 1960s.
I wanted to see the documentary primarily to get answers to some of the questions I’ve had about Brother Michael David. The stories people who have known him for decades tell about him in the film satisfied a lot of my curiosity, but removing some of the mystery did not make Brother Michael David any less interesting. He more than lives up to his public persona. The vignettes with Brother Michael David at his home (which he named “Our Lady of the
Brother Michael David is known, by some, as “The Drunk Monk.” There’s a scene in which one of Brother Michael David’s longtime peers talks about his alcoholism and the effect it’s had on him. That was a little uncomfortable to watch, especially since Brother Michael David was in the audience, but I think a straightforward acknowledgement of that problem gave the film and the character it portrays a depth that would have been missing if the film had only been a series of lighthearted episodes about the lovable local eccentric.
The film touches on his religious beliefs, but not as much as you might think it would given its title and his vocation. Brother Michael David’s spirituality seems more eclectic and fluid than what I would expect from a Christian monk, though it’s about what I would expect from an artist who came of age in the 1960s.
Given that the filmmakers are
both music teachers, it’s not surprising that the film’s use of music is one of its
greatest technical strengths. I was pleased, though, to see that the film also
works visually. The lens they used, the shots they composed, and the effects
they applied in editing all work. Natchitoches
is one of the most visually interesting cities in Louisiana and they make good use of the
setting. Also, the subject of the film is a talented visual artist, so that
probably helped them.
A second showing of Sacred as Folk is planned for February 10, 2015, at 6:15 pm at the Louisiana Sports Hall of Fame inNatchitoches .
A second showing of Sacred as Folk is planned for February 10, 2015, at 6:15 pm at the Louisiana Sports Hall of Fame in